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This has been the major preoccupation of theologians and philosophers which began several hundred years before Jesus Christ, and has continued to be the subject of heated debate ever since.We readily accept the universe and everything contained within it, but can't seem to agree upon how it got here in the first place.
So our original assumption, that God doesn’t exist in reality, but merely in conception, must be false, since any assumption that entails a contradiction must be false.
Therefore, God must exist both in conception and in reality. Many people, however, have been uncomfortable with the purported fact that we can prove the Almighty’s existence so apparently simply.
By definition, BNGC is the greatest conceivable being.
If you think you’re conceiving of God and you can possibly conceive of a greater being, then you weren’t initially conceiving of God. Now here’s the meat of the argument: Assume that the atheist is right, that God doesn’t exist in reality, but merely in conception.
It seemed natural to conclude that there must have been a higher power that created the reality known by man.
However, how does one prove the existence of such a God?In other words, something cannot come from nothing. On the other hand, if God does exist, then this is of vital interest, and our ultimate concern ought to be how to be properly related to this being upon whom we depend moment by moment for our very existence. Since the beginning of time, man has been struggling to answer the question, how did we get here?What or who was responsible for the creation of life and the cosmos?In other words, life perpetuates itself as one cause prompts the occurrence of an event which becomes the cause for a subsequent event and so on through infinity.However, at some point, there had to be a first cause, which set these wheels into motion, which is the being commonly referred to as God (Titus and Smith, 242).But then there would be another possible being, a God who exists not merely in conception but also in reality as well, who is That is, there would be a possible being who is greater than the being than which no greater can be conceived.But no being can be greater than the being than which no greater can be conceived—that’s a flat-out contradiction!Aquinas' Second Way is based upon the theory of causality, which is a detailed explanation of how the first cause is the only explanation for continual "cause and effect" of the universe.Next, Aquinas established the criteria of a 'necessity' of being.