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Earlier forms of classical Roman law and medieval canon law, and legal norms developed by Protestant reformers of the sixteenth and seventeenth centuries shaped Western human rights regimes in historically important ways, anticipating most of the rights formulation of modern liberals.In response to contemporary scholars who criticize human rights paradigms as inadequate or incompatible with Christian faith and practice, the authors argue that rights should remain a part of Christian moral, legal, and political discourse, and that Christians should remain a part of pluralistic public debates about the appropriate scope and substance of human rights protections.Initiated by The King Center in Atlanta, the Martin Luther King, Jr.
This new agenda calls for the culturing of contemporary human societies towards a hegemony characterized by just emancipations and sustainable transformations.
Mining select histories from India, the United States, the Philippines, and Burma, the book explores topics including visioning and identity building; framing; triggering pressure; boosting publicity; and diversifying networks as strategic tools to the repertoires of climate action groups, organizations, and institutions.
It will be of great value to academics and practitioners, as well as to anyone interested in how to actively combat climate change.
Machiavelli's remark feeds off of ubiquitous atrocities and aggression—it is based upon the “realities” of the “real” world he observed, and due to those realities, his remark remain relevant even today.
American society is often described as one that celebrates self-reliance and personal responsibility.