A Philosophical Essay On Man

A Philosophical Essay On Man-53
I present a unique and provocative hypothesis, the idea of a "desire for the rebirth of oneself" in Chapters 3 and 4.

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I don't want to write about the contents of this book in detail here.

I assume you will be able to imagine them from the table of contents below.

A book on men's sexuality, especially men's sexual frigidity, their rejection of their own bodies, and their attraction to young girls in their early teens and school uniforms.

This book has provoked a variety of emotional reactions from readers, scholars, and the mass media.

One of the most important books in Japanese men's studies.

In this book I talk a lot about my own personal sexuality because it is almost useless to talk about men's sexuality in a "general" way.The first collected edition was published in April 1734.The poem was originally published anonymously, Pope not admitting its authorship until its appearance in The Works, II (April 1735).After publication, this book provoked a variety of emotional reactions from readers, particularly regarding my interpretation of men's frigidity after ejaculation and the psychological roots of the Lolita complex and uniform fetishism.The most shocking part of this book was the description of the latter.This book needs to acquire a wider audience in this sense.University of Tokyo - "The first-person narrative of the author is more logical and sincere than those theories which hasten to explain sexuality in terms of biological desire or social power.As for rorikon, Japanese feminists have asserted that men who cannot have a sexual relationship with adult women sometimes seek to sexually exploit young girls because they are weak and cannot usually say no to adult men.I think this theory explains one aspect of rorikon, but it does not explain everything about this phenomenon.The Essay on Man was originally conceived as part of a longer philosophical poem (see Pope's introductory statement on the Design).In the larger scheme, the poem would have consisted of four books: the first as we now have it; a second book of epistles on human reason, human arts, and sciences, human talent, and the use of learning, science and wit "together with a satire against the misapplications of them"; a third book on the Science of Politics; and a fourth book concerning "private ethics" or "practical morality." The only part of the scheme, therefore, which was fully completed was the four epistles of the Essay on Man.


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